G2: Current Indian Fiction
19 July 2009
The Concept of Desire in the story The Doll in Tokyo Cancelled by Rana Dasgupta
Introduction
Desire is by definition the absence or the lack of something. Whatever this lack consists of is the object of desire. The story The Doll deals with different concepts of desire and each concept is attached to one or more different objects of desire. This essay will examine the different concepts of desire and their functioning as driving forces behind the caracters’ actions. Identifying the longing of the characters will help to analyse their behavioural patterns more precisely. Since it appears, that all the character’s actions in The Doll are mere results of their desires, it will be interesting on focusing on whether free will for the characters in the fictional story world of The Doll exists or if the characters’ actions seem to follow a strictly composed pattern that leaves no room for optional actions. The attempt to make the character’s individual desires as motivational states visible is intricate but when achieved nonetheless rewarding, since every person constantly desires something. In addition to that it is an interesting fact that “Because we continually experience desire, we are oblivious to its presence in us.”( Irvine 3).
Desire is within every single aspect of our daily lives.“Desire animates the world. It is present in the baby crying for milk, the girl struggling to solve a math problem, the woman running to meet her lover and later deciding to have children, and the old woman, hunched over her walker, moving down the hall of the nursing home at a glacial pace to pick up her mail.
Banish desire from the world, and you get a world of frozen beings who have no reason to live and no reason to die.”(Irvine 2)Therefore it is vitally important to take a close look at the desires of the characters in order to differentiate the characterizations. The desires of each character can be considered as the basis for the behavioural patterns they show in their fictional story world. In order to illustrate that point we can take a look at the protagonist Yukio. Yukio seems to be constantly forced by desires. His whole characterization is built around his desires and his strategies to fulfill them. It is said that Yukiko comes from a “very ordinary” (176) family and also his father-in-law had dreamed of someone “significant” and “impressive” by his daughter’s side. Not only Yukio is feeling this lack of superiority by wealth, but also his father-in-law clearly states that he is aware of the fact, that due to his social background, Yukio can not contribute as much as he ought as a worthy partner for Minako. His self-esteem is very much based on the having, or better the not-having of material prosperity. As shown on page 177 Yukio is bothered by the fact that he “did not own anything that generated wealth”. The word own is written in Italics which puts a strong emphasize on the importance of the concept of owning something. All the characters that appear in the story have those driving forces. Minako seems to be the character the least determined by desires. But Yukiko and also Mr.Yonekawa both seem to have very strong desires for something which they lack. Yukiko lacks being human and tries to compensate her lack by trying to be pretty or by possessing things of value. Mr. Yonekawa also has a strong materialistic orientation but since he is successful and seems to get what he desires, he does not suffer from his desire as much as Yukio.And this essay therefore will analyse the characters and how they interact with each other in order to demonstrate the concepts of desire that form the basis of their actions.The first part of this essay will examine how the characters in the story are presented and how their characterization functions in order to present abstract concepts.
Yukio’s characterization needs to form the basis for any other characterization since we learn the story through his perspective as the protagonist. Every judgment that is made throughout the story The Doll can be considered to be his evaluation.
The Different Types of Characters
There are only few round characters in The Doll. Yukio who is the protagonist of the story is the most round and dynamic character. This character is quite complex concerning the length of the story. As the story continues the reader gains a deep insight in Yukio’s behavioural patterns. Even though Yukio’s inner monologues are rare his actions and his different objects of desire characterize him very vividly and leave his character open for interpretations. Since we do not discover inner monologues that exactly point out, what Yukio is thinking most of the time, we have to analyse the character by his actions and his interactions with others. As a fictional character of the story world we could describe Yukio’s character as a round as well as a dynamic one. However, since Yukio’s character is not fully explained it has to be remarked that as far as the conception of his character is concerned we need to speak of an opaque character who is rather psychological which means that he is only ordinarily self-aware and perceptive ( Meyer 2008:81).
General Characterization of Yukio
The general description of Yukio begins with an important information. Yukio is described as a person who is ever since striving to impress and longing for recognition. This becomes already clear in the first sentences of the story, when it is said that Yukio “ wanted to be a computer genius” (175) or “ a great artist” (175) or “baseball hero or an astronaut” (175). His desire for being extra-ordinary and his want to impress follow Yukio throughout the story as driving forces behind his actions. The fact that Yukio wants and maybe even lives to be more impressive by gaining recognition is also underpinned by the second passage on page 175 when it is said that Yukio’s business cards were “ each one more impressive than the last” (175). However another trait of character that will stick to this character throughout the story is mentioned on the first page of the story – Yukio has difficulties making up his mind when it comes to his different objects of desire. It is said that he “always wavered” (175). Yukio knows that he wants to achieve something already when he thinks about his future career and job perspectives, but he is not able to set his heart on one single option.
Yukio is a very career-orientated person, he does not become an astronaut but a job at the pharmacy company Novartis in Tokyo where he quickly makes progress since he wants to gain more recognition.In section 1.4 we learn about how Yukio is perceived by his future father in law Mr.Yonekawa and his future wife Minako. This section is important since we take a look at the character Yukio through the eyes of Mr. Yonekawa and his daughter.
Minako states that Yukio is going to “be something” (176), that he has achieved much akready and all this “despite his background” (176). She also points out that Mr. Yonekawa has recognized Yukio’s good manners when being in society (176). But Mr. Yonekawa speaks straight to Yukio. When referring to the decision of Minako to marry Yukio he says that he wanted “someone more impressive” and a “significant man” for Minako. He makes it known to Yukio that he considers his daughters decision to marry Yukio a “disappointment”(176).
The Relationship between Yukio and Mr. Yonekawa
Section 1.4 is also relevant when it comes to describing “the background” of Yukio’s family. They are simply described as “ordinary”. This is not a bad thing, but the way it i stated in this section it is obviously a problem for Yukio and he considers “ being ordinary” as a lack. This lack again can be taken to explain his wish for being extra-ordinary no matter what it costs.The relationship between “Japan’s leading property developer” Mr.Yonekawa and Yukio is marked by an obviously unequal distribution of power. Whereas Mr. Yonekawa is rich, owns “shopping malls” etc.(176) and has “built most of Tokyo’s tallest buildings” (176) Yukio feels intimidated when he finds out about the potency of his prospective father-in-law. The feeling of shameful intimidation becomes even worse when Mr. Yonekawa tells him his discomfort with the decision of his daughter. Yukio then feels like a “schoolboy caught masturbating in class”.(176) When we compare the two characters we discover the concept of sexual potency. The “tallest buildings”(176) can be seen as a reference to phallic symbolism and when we compare Mr. Yonekawa with his “tallest building” to Yukio who feels like a “ schoolboy caught masturbating” this becomes strikingly prominent. This concept of lacking potency will later in the story be transfered to Yukio’s sexual relationship to the doll, where he first believes having found a weaker partner for whom he must appear strong and potent.
Mr. Yonekawa
Mr. Yonekawa’s character is strongly related to his achievements in life. The main information we learn about his character is related to his work as a property developer. When we argue that settings in a book can function in a way that describes the characters who appear in this setting, we have to look at the main settings or surroundings of Mr.Yonekawa in order to find out about his character. The setting that mostly appears within context with Minako’s father Mr. Yonekawa are skyscrapers. He is “japan’s leading property developer” (176) and he had “built most of Tokyo’s tallest buildings” (176). Establishing gigantic monuments like Mr.Yonekawa does, refers to a strong desire within oneself to live beyond death. To built massive edifices which are designed to last longer than a lifetime can be considered the classic image for a narcissistic disorder.
The Concept of Success
The first word printed in Italics in this story is the word “successful man” on page 177. in this passage it is said that Yukio had considered himself a successful man until he had met Minako. One page before that we had learned that Mr. Yonekawa was in the position of owning a lot of things. The desire to own something himself becomes stronger and the word “own” is also printed in Italics which puts an emphasis on it. Yukios desire now is to own something “that generate[s] wealth” (177). Yukio curses himself for “the error of his ways” and sets his heart on working to own something. His desire still is to gain more and more recognition but he knows that without owning something of his own, like a company or “land” or “buildings” (177) gaining recognition won’t be possible. His wish to own something can be considered as a stage victory he would have to reach in order to reach his final goal of being recognised for his power and potency.
In order to reach this final goal Yukio begins to withdraw from his former life. He quits his job at Novartis and works day and night for his new business. He lacks affirmation, he is not able to go slow he seems to be thirsty for success and very afraid of failure. Yukio has no time to spare any more and is completely caught up in his business plans. His relationship to Minako begins to suffer. She tells him that he was “ not the man [she] married anymore” (182) and that he should give himself a rest. She tells him that “everyone needs rest” , “ a social life” and a “marriage[1]”. She states that she herself needed these three things as well.
Yukio’s Aspirations to become Something More
Yukio’s reaction to her kind advise hints that Yukio has already gone through a change. He becomes aggressive and obviously for the simple reason that he believes Minako would keep him from making his dream, his ideal come true. “I’m not everyone. I 've got passed that. I’m becoming something more. I’m building something important. It takes all my concentration (182).” He is obviously not doing this for Minako since he is only referring to himself by using “I’m” twice and then talking about “my concentration”. He does not mention Minako once in his statements. Even worse he yells at her “I am sick of all your clichés” and “it’s very boring to hear you going on like this”. He is hurting Minako’s feelings intentionally which means that they are not as important to him. His egotistic manner becomes very prominent in this particular passage. If he did all that for Minako and not for himslef we could not find any proof for it since it is never stated that he feels sorry for what he had said or that he believed she was ungrateful for what he was trying to do for her. It must therefore be concluded that he is not for the sake of his wife eager to have success with his bussiness but mainly because he needs to serve his own desire to be “something more” (182).
In the next passage Yukio is relevating the relationship to Yukio and the discussion in the restaurant. He claims that it is not the time for his marriage or being social at this point of time and that this was not thr result of the ceasing value of his relationship to Minako. He continues working for months until he finally one day realizes that it can not go on like this. “On an impulse he decided to go out and eat” (184). The most important sentence is the last one of the section 4.1. where we discover the freshly awoken desire behind Yukio’s decision to take a break from his work: “He realized he had not had sex for a long time.”(185). This remark points out that the striving forces between Yukio’s actions always seems to be the fulfillment of a current desire. And his desires are obviously focused on the gain of materialistic as well as sexual potency. In passage 4.2. he identifies the bad taste in his mouth as the feeling of loneliness (185). He feels that he is lacking a partner which makes him eager to reunite with Minako. Yukio puts a lot of effort in cooking her dinner but the reunion fails since Minako is already having dinner someplace else. Yukio is deeply disappointed and makes a derogatory remark about how “rich people” were and that they had hearts of stone. It is ironic that this remark is much more of a cliché then what Minako had told him a couple of months earlier and for what she got critizised so harshly (“Everyone needs a rest. A social life. A marriage.” (182)).
Qualifying the Relationship between Yukio and Minako
The relationship between Minako and Yukio has become colder. They both stay out of each others ways and Yukio begins to wander off in the afternoon without knowing yet what he is looking for. The gentle reader however may have already concluded that Yukio’s strolls in the afternoon must have a relation to the newly awoken desire for sexual satisfaction. That Yukio does not find this fulfillment with some ordinary woman he meets on one of his strolls but that he ends up in front of a shop that sells artificial limbs is a major point in the story. Not a simple affair but the creation of an own lover is for Yukio the solution for his lack of a partner. That his lover is a doll which he owns since he has created her is a very important fact about the whole relationship. Yukio’s desire was to own something. He desired potency. Since Minako herself is depicted as a strong woman, he could not expect to highrise above her and gain power over her. So the doll seems the perfect answer for his longing for a devotional subject to dominate. He wants to be admired and needed and his new desire for a reliable partner who admires him and who he can look after has awoken. This becomes prominent when Yukio says to the doll: “I will take care of you Yukiko. You know that, don’t you? I brought you into this world, and I will never let you down.”(189)
Sexual Desire
In section 5 Yukio is finally able to fullfill his desire for sex by making love to the doll. He enjoys it very much and the sexual act seems to offer him a kind of relief: “...he thought his head would burst with his orgasm”. During having sex with the doll Yukio sees a “vast tower” in the sky rising to meet his feet. So the symbol of the tower again appears in a context of sexual potency. And the setting for the final scene also is one of Mr.Yonekawa’s towers. So this vision of the tower is already linked to the events in the forthcome of the story, where Yukio attends the party in the skyscraper where he meets Minako and leaves the building just as if nothing ever has happened between them. If the skyscraper is a symbol for the striving for power, dominance and sexual potency then the decision of the couple to leave the skyscraper in the end can be considered as their turning-away from this power-orientated life.
Development of the Relationship between Yukio and Yukiko
Yukio’s relationship to Yukiko, the doll, begins with him as being the potent creator of a devotional and silent partner at his own disposal. She can not communicate nor can she defend herself. The doll tolerates everything that Yukio does in spite of Minako. When Minako almost discovers the doll while cleaning up Yukio’s messy room he decided that the house is no longer safe for the doll and he hires a small apartment for her. Renting the apartment is the final step into personalizing the doll. She has still subject qualities, but when Yukio first spends time with her in the apartment he takes a picture of the doll with his mobile phone and says to himself that he will print it out and keep the picture in his wallet – just like you would expect it to happen in a regular relationship.The doll is no longer only a subject she is the object of desire for Yukio now.
In section 7 Yukio qualifies his relationship to Yukiko. We learn that this love, this desire again is marked by narcistic love. It is not about the beauty of the doll, Yukio loves the doll because “she was a part of him”(191) “and when he was with her he felt more entirely himself than at any other moment” – he only uses the doll for the satisfaction of his own narcissistic desire. After a while Yukio is not satisfied with the doll as a silent listener – he wants to give her a voice and ears. Again it is his desire to being able to speak to someone not an altruistic decision in order to give the doll a voice to articulate herself. Which of course would not make sense since at this stage the doll still is a real doll without feelings or desires. His joy because he can now really talk to Yukiko is big and his satisfaction is even bigger when she speaks her first word that is Yukio’s name (“Yukio was overjoyed.” (193)). Yukio enjoys teaching Yukiko new phrases. In a way one could say that he enjoys being the master over a young and beautiful creature. The sentences he teaches her do not always make sense. She is made of wood and artificial limbs and yet Yukio teaches her to say “ Oops! I think I’m bleeding.” Maybe this sentence should show us how much Yukio believes in Yukikos being human by now. The relationship still is not evenly balanced in power of course. Yukio is the powerful creator, Yukiko his creature. He even uses her as a computer in order to work. He uses her as a multi purpose add-on for his life. He shifts between pretending she was human and treating her like the latest electronic device. Section 7 only deals with Yukio and Yukiko. Minako does not appear one single time, which shows that for Yukio she has lost importance.
When Yukio has to concentrate on his business again due to some new discoveries and he has no time to spare for Yukio he feels “very negligent” towards Yukiko (195) even though he had never admitted to feel negligent towards Minako. It might be possible that his attachment to the doll is so strong because Yukio narcisstically reflects himself in Yukiko – the choice of her name would admit as much.
The Turning Point in the Relationship between Yukio and Yukiko
The turning point in their relationship happens in section 8.2 when Yukiko answers to Yukios email. She has learned new phrases by browsing through the Internet and her emails seem furious. She is complaining about how negligent Yukio lately acted. And then she forces Yukio to leave his business appointment to it and come to visit her right away. “NOW” (196) is the last email she writes to Yukio before he decides to head for the apartment. The balance of power has been re-established in favour of Yukiko. Now she is in the position to demand from Yukio and he seems too weak to resist her. He immediately drives to the apartment in Chiba where he finds Yukiko listening to a Japanese version of “Diamonds are a girl’s best friend” (197). Yukio wants to make love to Yukiko but she tells him since she cannot feel anything anyways and since she detests the sound Yukio makes when they have sex, she tells him that she won’t have sex with him and threatens if he would not accept her ‘No’ she would write emails to “important people telling you’re forcing yourself on me. Harassing young girls.” Now, Yukiko is able to make the rules and she gained power over Yukio.
Balance of Power in the relationship between Yukio and Yukiko
The materialistic desires of Yukiko get in the way with the sexual desires of Yukio. She asks him whether he had brought her a present and when he answers that he had no presents for her and he wouldn’t even know what she was to do with presents anyways since she was just a doll, Yukiko begins to scream and tells Yukio to leave the apartment immediately. Yukiko obviously knows how to defend herself and Yukio has lost his power and confidence to the doll. Yukio comes back with presents, expensive presents. He admits his own stupidity (“I was – very stupid.” (199)) and tries to make up with the expensive presents. The bargain is perfect – Yukiko offers Yukio to have sex with her. In exchange for the expensive presents the doll allows Yukio to get intimate with her. This can be considered an ironic take on modern day life by the author. This passage makes it seem that there are women that do not long for love but for a materialistic compensation for the affection they give to men. And since Yukiko has been compared to the ”kogirls[2] in Shibuya” (189) this might be a critical take on their way of living. Yukiko desires material allowances but more than that does she desire everlasting beauty (“With all this, she said, your girlfriend will be beautiful for ever!” (199) “ Tell me I’m beautiful. I’m not like your wife, all tired and old. I’m going to be beautiful for ever!”(199)). The sentence construction in this case is very much alike a sentence construction Yukio used when he told Minako that he was going to be something more: “I’m becoming something more.” (182). Yukio and Yukiko both have deeply rooted desires. Whereas Yukio wants to be a man of power and be recognized for it, Yukiko desires to be beautiful forever.
Yukio’s Self-Perception
The relationship between Yukiko and Yukio changes and Yukio seems to be at loss. His behaviour can be considered almost addictive – there is not much difference – he spends much money in order to have a quick moment of joy, he neglects work as well as his wife and he begins to ask himself whether he has still all of his senses together. “Am I losing my mind?”(199) This question is obviously asked by Yukio which reminds us that the whole story is more or less told through Yukio’s eyes. Using free indirect discourse also hints on how strong the characters confusion must be when he asks this question directly and it also shows that there must be something going wrong. In this case the free direct discourse places a caesura on Yukio’s promise that he will be more disciplined from now on (199-200): “From now on, Yukio, you will be more disciplined.”
The Doll’s materialistic Desire
However Yukio’s promise does not last very long. The influence that Yukiko has over Yukio is too strong. This becomes prominent when Yukiko demands from Yukio to get her the Prada dress she wanted so much. When Yukio hesitates and tells her that this dress will be too expensive Yukiko becomes angry (202-203) and she plays Yukio by aiming at his insecurity towards Mr. Yonekawa. “I should just start an affair directly with Mr. Yonekawa rather than going via you.”(203). Despite getting mad or angry with Yukiko, Yukio let her have her way and gives in to her demanding the Prada dress even though he already knows that he cannot pay for it. The consequences Yukio has to face for stealing the dress are heavy. Not only is it a shameful experience for him to be discovered, his father-in-law is also informed about the incident and becomes quite indignant. This clearly shows how his desire, his longing for a working love relationship with Yukiko becomes more and more important for Yukio. The whole relationship has an obsessive character. Not only a tempting desire but a grown obsession forces Yukio to steal the dress and by that acting self-destructive.
The Concept of the Doll
Whereas Yukio shifts through quite a few different position towards objects he desires, the rest of the characters each have their static main concept of desire. The doll even though she is described for quite an amount of pages within the book, has as a basic desire her longing for pretty things. Even her own beauty can be considered as fitting for this desire since her being beautiful is the circumstance that puts her in the position of being able to demand materialistic attention. In addition to this, the doll herself is a “pretty thing” even though she gets deeply upset when Yukio asks: “ But what are you going to do with all those things, Yukiko. You’re just a doll. (198)” Her whole character is merely but the character one would expect from a doll that has come to life. Dolls usually have no more function than getting dressed or to be made up by their owners and this is basically – leaving aside the sexual component – what Yukio does to his doll. He buys and later steals her a dress and he buys make-up for her. She is designed to be a doll and to desire things that dolls naturally admire. Contrasting to her desires we find Yukio’s desires – even though he had created a doll for himself, he had not intended this doll to be like a children’s doll but rather like a doll for adults which would refer to a whole new section of fetish desires.
Fetish Objects
Desiring fetish objects in The Doll is another exciting viewpoint when it come sto the analysis of different concepts of desires. Whereas Yukio’s fetish object is obviously enough Yukiko the doll, Mr. Yonekawa has also a potential for being linked to a fetish object. He is always linked to massive skyscrapers and large buildings which also point at a level of (sexual) potency. The desire for impressive high towers, a common phallic image, also points in the direction that these images are used in order to present Mr. Yonekawa's unfulfilled desire of gaining potency by placing these massive landmarks. Fetish objects for Yukiko, who herself is one too, are designer clothes and brand-name cosmetics. Fashion has often been treated as a fetish in the past. The term “fashion victim” refers to this idea. “It is at this moment that mass-produced, ready-made clothing sold to the middle classes begin to take on a life of its own, to become fetish objects, ...” (Harris 117) For Yukiko a dress is nothing to cover her nakedness, she treats it as a symbol of status and more than that as the content she want to give herself or by which she wants to be defined. Her vivid description of the Prada dress leads also to the conclusion that it is a fetish object for her more than anything else. From all the characters that we have been looking at, Minako seems to have no longing for a fetish object. Despite the fact that she comes from a wealthy beackground it always seems as if she was very rational compared to the other characters.
The Constitution of Minako’s Desires
Minako is maybe the most indigenous character in the story. Her decisions and actions always seem very well-thought and are easily comprehensible. Her comments never seem to be exagerated or driven by a unconscious force. She does not seem to be ruled by her desires but very much in control of herself. Her choice to marry Yukio however is not very rational since her father first objects to the marriage. Minako’s main desire seems to be a good marriage and a balance between private life and work. Her name appears 48 times in the book whereas the name “Yukiko” is mentioned 68 times. But her name appears in the beginning and in the end whereas Yukiko forms the heart of the narration. “Falling in love” is maybe the only thing where Minako’s desires become prominent. “Falling in love is the paradigmatic example of an involuntary life-affecting desire. We don't reason our way into love, and we typically can't reason our way out: when we are in love, our intellectual weapons stop working. Falling in love is like waking up with a cold — or more fittingly, like waking up with a fever. We don't decide to fall in love, any more than we decide to any more than we decide to catch the flu.” (Irvine 12) So Minako’s desire is one of the basic desires we discover in the world around us. Still it is not as striking as the desire of Mr. Yonekawa to built impressive buildings in order to live on through them and it is not as obvious as Yukiko’s longing for expensive items, simply for the sake that it is a common desire and not an extraordinary one like Yukio’s sexual longing for a doll.
Conclusion
Concluding from all we have detected from the story we can say that for the protagonist Yukio desire is a driving force behind his actions and that he seems to be unaware of the strength of his desires. We have seen how the different concepts of desire work on the characters. From this we can also conclude that an exaggerated desire can be considered an obsession. The fetish aspects of some of the longings of the characters cannot be denied and point in the direction of a unconscious obsession. The only magical element is that the doll comes to life. Everything else seems to be realistic and normal. Yukio is not a very reflective character, aside from the passages where he asks himself by using free indirect speech what he is actually doing[3] there seems to be only little reflection on what is going on with him and with the people around him. For the most part of the story he seems detached from reality just like a figure in a Kafka Novel, that does not question any of the strange circumstances that occur throughout the story. The fact that the story is in the middle of the book places an emphasize on its importance for the whole book. Also the title “Tokyo Cancelled” is a reference to the story The Doll. It is possible that the author wanted to point out that the society he describes in the story The Doll is the basis for the entire book. And that the title says “cancelled” can also mean that the author wants to draw an alternative to go back to the madness that it waiting in this city. Who narrates the story? Maybe it is Yukio who narrates the story. The story has an open ending. Maybe because the narrator “within-the-story” is Yukio himself and the story can only come to a final ending when they reach Tokyo. Even though we won’t be able to find out why exactly this story has been chosen to serve as the basis for the title there are reasons for it. There are so many different aspects of our daily lives involved in it but still it always has the gloomy and dark atmosphere of an anonymous mega city. However the main concept that is constantly used is the concept of desire. It is not only the basis for all actions of the characters in the story but also in reality it is the psychological reason for all human actions. Maybe this is the extract of the whole story. All actions by people are not determined by free will but they are the result of our individual desires.
Works Cited
Dasgupta, Rana. Tokyo Cancelled. New York: Black Cat / Grove, 2005.
Harris, Beth. Famine and fashion: needlewomen in the nineteenth century. Aldershot: Ashgate Publishing, 2005.
Irvine, William Braxton. On desire: Why We Want What We Want. Oxford: New York: Oxford University Press, 2006.
Meyer, Michael. English and American literatures. 3.Auflage.Tübingen: UTB, 2008.
[1] This is the third word that is written in italics and therefore needs to be looked at carefully. A marriage seems to be what Minako desires most. Yukio never gives the impression to be in need of a marriage or to desire it as badly as he desires to represent something. The marriage is linked to Minako, it is her want and need. (182)
[2] “kogirls“ is also written in italics. This puts more emphasize on the word and leaves the reader curious whether the author is trying to compare the Shibuya Kogirls to superficial, amoral and materialistic dolls – pretty but with no heart. The remark about the kogirls is interesting although it cannot be analysed within the frame of this particular essay.
[3] „What the fuck am I doing“ (207)
Keine Kommentare:
Kommentar veröffentlichen